In the first place, because an aristocrat of a certain type, brought up from his cradle to regard his name as an integral part of himself of which no accident can deprive him (an asset of whose value his peers, or persons of even higher rank, can form a fairly exact estimate), knows that he can dispense with the efforts (since they can in no way enhance his position) in which, without any appreciable result, so many public men of the middle class spend themselves,—to profess only the "right" opinions, to frequent only the "sound" people.